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This is the legendary book of Imam al-Ghazali that buried philosophy in the Muslim world for a hundred years.
Contains two important works by Abu Bakr At-Tartooshi (d. 520 AH) who was a famous Maliki scholar of the sixth century. His disciples include such luminaries as Qazi Abu Bakr Ibn Al Arabi, Qazi Iyad. His book Sirajul Mulook was translated in Spanish in 1930 and influenced the work of Ibn Khuldoon.
This book provides the necessary background for understanding the contemporary relationship between Islam and modern science. Presenting an authentic discourse on the Islamic understanding of the physical cosmos, Dr Muzaffar explores God’s relationship to the created world and the historical and cultural forces that have shaped and defined Muslim attitudes towards science. What was Islamic in the Islamic scientific tradition? How was it rooted in the Qur'anic worldview and whatever happened to it? This ground-breaking exploration of some of the most fundamental questions in the Islam and science discourse, explores the process of appropriation and transformation of the Islamic scientific tradition in Europe during the three centuries leading up to the Scientific Revolution.
Racism, Colonialism, Fascism, Communism, Capitalism, all of these disasters were nurtured by --- in fact based on --- the pseudo-science left behind by Mr. Darwin. This book describes the horrors of these deviant ideologies and their relationship to Darwinism.
From the publisher: At the dawn of the Renaissance, Christian Europe was wearing Persian clothes, singing Arab songs, reading Spanish Muslim philosophy and eating off Mamluk Turkish brassware. This is the story of how Muslims taught Europe to live well and think clearly. It is the story of How Islam Created the Modern World.
Maulana Thanvi's book on answer to modernism.
This book proves and explains that, “The imaginary and insubstantial thing Naturalists call Nature, if it has an external reality, can at the very most be a work of art; it cannot be the Artist. It is a set of decrees; it cannot be the Issuer of the decrees. It is a body of the laws of creation, and cannot be the Lawgiver. It is but a created screen to the dignity of God, and cannot be the Creator. It is a law, not a power, and cannot possess power.” From the Risale-i Nur Collection
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