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This is a concise pocket size booklet. Easy to read and to the point. Get it to distribute to others around you.
Written about a thousand years ago, this remains an important work on the rights and responsibilities of the rulers.
What is globalization? Is it recolonization in another guise? How is it affecting the Muslim world? What can be done about it?
A reading of Maulana Ashraf Ali Thanvi's thoughts about political systems and political struggles with a view to critically examine the Islamist's positions on these subjects.
Authored by Ibn Umar al-Abhari (d. 660 AH). With a hashiya by Maulana Saadat Husain.
A study of Hindu Revivalism and its impact on the Muslims in India.
From the publisher: At the dawn of the Renaissance, Christian Europe was wearing Persian clothes, singing Arab songs, reading Spanish Muslim philosophy and eating off Mamluk Turkish brassware. This is the story of how Muslims taught Europe to live well and think clearly. It is the story of How Islam Created the Modern World.
In what sense is it rational?This study is one of the most comprehensive investigations on rationality and science in this field. It attempts to disclose the nature of rationality. It seeks to develop a coherent account of rationality, based on the notion of 'fundamenrtal rationality' as the common ground of all rationalities and the 'situated rationalitues.'
Essays on Islamicate Societies, the US, and Israel
The author deals with fundamental problems faced by contemporary Muslims and their real solutions, beginning with a discussion on the 'Contemporary Western Christian Background', followed by his analysis of the concepts (which he newly defines) of 'secular', 'secularization', and 'secularism'. He proceeds to analyze the Muslim dilemma by declaring that it should be resolved primarily through "dewesternization of knowledge" or conversely the "Islamization of contemporary knowledge."
This book reconstructs the development of the catch-term "political Islam" - from the original Qur'anic categorization of a "religion" to the emergence of a tendency to predicate Islam in terms of its so-called societal, and subsequently political, dimension - and shows how, by the end of the 1970s, both discourse and the "hermeneutic field" itself have become politicized, due to the emerging image of an "Islam in Movement"
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