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Some of the major tribulations of human existence are the consequences of committing sins and spreading evil into the world. According to the moral scale of Islam, it is known that man is imperfect and fallible and prone to committing sins. This is part of his innate weak nature as a finite limited creature. However, it is a sin if he has the ways and means to attain relative moral perfection and deliberately chooses not to seek it.
Imam al-Dhahabi (d. 748), wrote this treatise on the virtues of al-Imam al-Azam, the Greatest Imam, Imam Abu Hanifa and his two companions Imam Abu Yusuf and Imam Muhammad ibn al-Hasan al-Shaybani al-Dhahabi to address the unwarranted criticism that these august men were receiving. It shows their tremendous contributions to Islam and their immense standing in the eyes of the early Muslims.Translated by Khalid Williams.