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This book is a form of guidance for the youth of today, a guide for their everyday lives, as well as being a compilation of useful information that is related to the various forms of worship with informative explanations given in an understandable manner. It has been prepared with color illustrations about every stage of performing various acts of worship, in particular, the rituals of purification and daily prayers. Aiming to meet the practical needs of English speaking readers for their daily worship, this guide is one that is essential for every Muslim young person.
(Islamic Lectures by Professor Muhammad Hamidur Rahman)
Compiled by Muhammad Adam Ali
This book reconstructs the development of the catch-term "political Islam" - from the original Qur'anic categorization of a "religion" to the emergence of a tendency to predicate Islam in terms of its so-called societal, and subsequently political, dimension - and shows how, by the end of the 1970s, both discourse and the "hermeneutic field" itself have become politicized, due to the emerging image of an "Islam in Movement"
Maryam Jameelah (1934-2012) was born as Margret Marcus to a Jewish family in New York. She converted to Islam in her mid-twenties, and eventually moved to Pakistan, where she died in 2012.
This book seeks to bring to the attention of young minds questions concerning our lives in this world, questions that occupy the minds of every one of us, questions we seek answers to. The beauties of belief and leading a virtuous life are the underlying theme of each of the stories, poems, anecdotes, and Prophetic traditions narrated in a way to encourage young believers to reflect upon the human condition and the purpose of our existence.
This revised edition of the critically acclaimed collection of essays by today's most eloquent authority on the philosophy of religion explores the limits of science. Powerful and anecdotal, this classic critique of postmodern thinking points to a way out of the "dark wood" where science has stranded us . New introduction and new essays.
This book investigates differences between East and West in connection with the preservation of traditional principles, with a special view to envisioning how such differences affect the possibilities for the restitution of such principles in each domain. Special attention is given to various aberrant 'spiritualities' in the West, and how they might be overcome by reference to teachinigs still extant in the East, and a rejuvenation of what remains in the West of organizations retaining at least a core of the metaphysical teachings that were in full bloom in the medieval West.
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