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Racism, Colonialism, Fascism, Communism, Capitalism, all of these disasters were nurtured by --- in fact based on --- the pseudo-science left behind by Mr. Darwin. This book describes the horrors of these deviant ideologies and their relationship to Darwinism.
This is the legendary book of Imam al-Ghazali that buried philosophy in the Muslim world for a hundred years.
This book is based on research on Paul and his life as founder and an architect of Christianity. While some have argued, from the period in which he lived up until today, that Paul was a lunatic who thought himself to be the chosen one with his God-given inspiration, some on the otehr hand have defended the view that he is one of the most important figures, if not the central figure, in the history of Christianity.
This work includes an in-depth survey of the individual Islamic sciences from cosmology, philosophy, theology to alchemy, physics, mathematics, astronomy, and medicine.
A compilation of lectures delivered by Allama Muhammad Iqbal on Islamic philosophy; it was first published in 1930. These lectures were delivered by Iqbal in Madras, Hyderabad, and Aligarh. The last chapter, "Is Religion Possible", was added to the book from the 1934 Oxford Edition onwards.
In Reconstruction, Iqbal called for a re-examination of the intellectual foundations of Islamic philosophy. The book is a major work of modern Islamic thought.
This book will help the readers understand the thoughts of Allama Ubaidullah Sindhi.
The book deals with the fundamental question of the nature of `worldview' according to Islam.
It is an in-depth exploration of the relationship between Islam and science from the emergence of of the Islamic scientific tradition in the eighth century to the present time.
In this seminal work, Malik Bennabi investigates the essentials of human society by exploring what makes the human group an ethico-social order and historical community and not a mere agglomerate of individulas living according to the mere laws of nature. Following a multi-disciplinary approach informed by a clear philosophical bent mind and a unity of intellectual vision, On The Origins of Human Society provides an adequate theoretical framework for a paradigmatic shift in the study and understanding of human social existence
This book proves and explains that, “The imaginary and insubstantial thing Naturalists call Nature, if it has an external reality, can at the very most be a work of art; it cannot be the Artist. It is a set of decrees; it cannot be the Issuer of the decrees. It is a body of the laws of creation, and cannot be the Lawgiver. It is but a created screen to the dignity of God, and cannot be the Creator. It is a law, not a power, and cannot possess power.” From the Risale-i Nur Collection
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